A Richer Messianic Judaism, Part 1

Several recent blog postings by a diverse group of bloggers has me interested in the topic of a richer Christianity, a richer Judaism, and a richer Messianic Judaism. All three kinds of readers come here, Jews and Christians and Messianic Jews looking for spirituality, signs of the Presence, a life abiding in God.

For some time now movements of renewal have been going on in Christianity and in Judaism. I am no expert on all of the movements and if I start naming them, I would certainly leave out some and mischaracterize others.

In general, people have been looking for connection to God and people, seeing religion in its proper sense as being about the elevation of our souls to God and the renewing of the world by our love and action for justice and healing.

Evangelical Christianity had come to low point (and much of it has not risen). Evangelical churches sought to be free from all ritual (a quest which can never completely succeed, because we all have ritual). Evangelical messages sought to be strictly about the individual and God, with religion being merely about salvation and giving money to sustain the church. Mission work was largely about getting foreigners saved and giving to the church as well. One of the few areas of activism was in politics and that did not make evangelicals popular with the general population.

I saw on Bill Kinnon’s blog a video from North Point Community Church, supposedly a satire of evangelical mega-church culture. But as Kinnon says, it is not satire if the people promoting the video have no higher principles and actually plan to do nothing to change the situation. Watch it here and you will thank me for the laughter — a hilarous self-expose by a mega-church, sad only because they embrace and continue practicing what they make fun of: http://www.kinnon.tv/2010/05/sure-its-funny-to-some-but.html

Meanwhile Scot McKnight is discussing post-evangelical alternatives and the passing of the old evangelical consensus. The Evangelical Consensus was the idea that, by getting rid of all rituals and as many theological and practical differences as possible, evangelical Christians could be unified. The result was a Christianity with almost no theology. “Get saved and give to the church” was about the extent of theology.

McKnight says that three streams have appeared as post-evangelical options:

(1) The Neo-Reformed movement, headed by John Piper, bringing back Luther and Calvin, bringing back theology, and unfortunately, moving in the direction of determinism. There is much good here, but what a shame that determinism (Calvinism) is the theology unifying so many people. Other leaders include Mark Driscoll and Al Mohler. Southern Baptists have a huge contingent who have moved in this direction and Calvinism is growing large in the SBC. This Neo-Reformed movement is probably the strongest and most unified of the post-evangelical options. For the record, I like a lot of what this stream offers. I don’t like the unfounded dogmatism and critical spirit toward others and I really don’t like determinism (can you tell?), being a big believer in free will.

(2) The Emergent/Emerging movement, which has lost a lot of steam. Many are disenchanted with Brian McLaren, who asked a lot of great questions in A New Kind of Christian and then gave disappointing, weak answers in A New Kind of Christianity (thanks to commenter Matt Edwards at the iMonk blog for that insight). Some traits of Emergent include: a devotion to the life and example of Jesus, transforming the secular realm instead of retreating to religious culture, community, helping outcasts and the needy, and taking responsibility to leave the world a better place in the name of Jesus. This movement lost a lot of its initial steam, but is still strong and relatively disjointed. People sense something good here, but leaders have disappointed and there is not a strong unifying tradition.

(3) The Ancient-Future worship movement founded by Robert Webber. Many churches are bringing back ancient Christian liturgy. Worship theology has at last progressed far beyond the evangelical rock concert. I know less about this stream, but I don’t think there is a strong unifying center here. It is, rather, a loose revival of worship at the level of local churches (I am sure there are national conferences, though and seminaries who train leaders in this theology of worship).

There are a number of lesser alternatives for post-evangelical Christians. The spiritual formation movement headed by Richard Foster and Dallas Willard, the ideas of people like George Barna and John Eldredge, the movement of mega-church pragmatism epitomized by the Q conference and Catalyst, the Willow Creek movement, and more (I am giving examples drawn from Scot McKnight’s articles, which I will post below).

What I see here are evangelical Christians ready for more, disappointed with centuries of shallow theology, political posturing, and empty practice devoid of meaningful ritual to connect people with God.

People are looking for a richer Christianity.

That makes me ask, “What things make for a richer Messianic Judaism?” More to come.

Here are three Scot McKnight articles. His blog will be switching soon to Patheos and away from BeliefNet, so these links may expire:


About Derek Leman

IT guy working in the associations industry. Formerly a congregational rabbi. Dad of 8. Nerd.
This entry was posted in Christian, Judaism, messianic, Messianic Jewish, Messianic Judaism, Scot McKnight, Spirituality and tagged , , , . Bookmark the permalink.

3 Responses to A Richer Messianic Judaism, Part 1

  1. As a Christian I don’t think I can answer “what things make for a richer Messianic Judaism?” I will leave that for those more qualified than myself. Your post touched on most of the streams that are running through Evangelicalism at present. There are many many people especially in leadership positions who are looking for what you call a richer Christianity. I would argue that in the past 10 or 15 years that thinking within Christianity has radically changed, a lot for the better but also a lot for the worse. Although at the same time it would seem to me that putting into practise much of this thinking has taking a lot longer. For some reason bad ideas are put into practise a lot quicker than good ideas. The other problem is that for many Christians they seem to only have a one track mind. They can only go down one road at a time rather than using the best of a number of ideas and leaving out the worst part. Take the example of a Mega-Church. I have no problem with many thousands of believers meeting for praise and worship, for teaching and fellowhip say once a month, but for me meeting like thins ever week only ends up diluting the Message, Worship, fellowship. Another idea which has become prominent among some Christians in the last 10 years or so is learning the hebraic roots of our faith from such teachers as Chuck Missler, Perry Stone etc. This is great but it always seems that it goes in one ear and out the other and what do you do with it after you have learnt it. These are questions that need to be discussed.

    As for a richer Christianity and a richer Messianic Judaism we need a both/and approach. We need to work this out separately in our differnt groups but also together as brothers and sisters in the Lord (For those who believe that Christians are Pagan I still consider you a brother or sister even if you consider me a pagan idol worshipper). I will repeat what Gene commented ot a while ago, that I believe that dialogue and possible a well organised conferance among Messianic Jews and Christian would help this process.

    Well thanks again for your blog Derek.

  2. Pingback: Birthpangs of the Day – 8/24/2010 « The Return of Benjamin

  3. Pingback: A Richer Messianic Judaism, Pt 2 « Messianic Jewish Musings

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